The Economy
The Bible, written in an ancient agrarian world, offers no blueprint for any particular economic system. Yet, the principles God directed ancient Israel to organize their economic activity around in the Pentateuch, wisdom, and prophetic literature reflect unique godly values for economic institutions. In the New Testament, we find an expansion of these values as market-related institutions began to develop in the first-century context. A nation’s escape from poverty and journey toward prosperity hinges on several key factors: economic freedom, righteous government, individual liberty, and a society rooted in godly values.
Economic freedom thrives on a free-market economy, private ownership of property (Exodus 20:15), a stable currency (Proverbs 11:1), low taxes (1 Samuel 8:10-18), and minimal government intervention (1 Timothy 2:1-2). The government’s role is to uphold justice (Psalm 82:3), protect individual freedoms (Leviticus 25:10), and provide essential services like education (Deuteronomy 6:6-9) and national defense (Psalm 144:1). Individual liberty flourishes when people are free to work (2 Thessalonians 3:10), trade (Proverbs 31:14), and pursue economic opportunities (Deuteronomy 8:18) without undue restrictions.
Free-market systems offer the most effective and sustainable pathway out of poverty. While short-term welfare programs exist in other systems, the free market provides lasting solutions through job creation and economic mobility. This empowers individuals to support themselves and achieve “earned success” (Proverbs 10:4). Evidence shows significant upward income mobility within free-market economies. Ultimately, the free market’s ability to generate prosperity benefits all levels of society reduces hunger and proves to be the most humane approach to addressing economic scarcity.
Society’s values also play a pivotal role. A society that values truthfulness (Proverbs 12:22), respects property rights (Exodus 20:15), upholds marriage (Genesis 2:24), opposes discrimination based on race, gender, or religion (Genesis 1:26-27, 5:1, 9:6; James 3:9), and promotes a strong work ethic (Proverbs 10:4), creates a fertile ground for economic prosperity. Furthermore, a society that believes in God’s accountability (Romans 14:12), values individual responsibility (Galatians 6:5), and embraces a spirit of continuous improvement (Proverbs 4:18) is more likely to break the power of poverty and embark on a path toward prosperity.
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Healthcare
The Bible does not directly address the topic of government involvement in healthcare, but it does provide principles that can be applied to this issue. Some Christians believe the federal government should not be involved in healthcare, while others believe it is the only entity capable of ensuring that everyone has access to healthcare.
Those opposed to government involvement in healthcare argue that it is an individual’s responsibility to take care of themselves and their families based on Bible passages such as 1 Timothy 5:8 (NLT), which states, “But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers.” They also believe government-run healthcare would lead to higher taxes and less freedom of choice.
Those in favor of government involvement in healthcare argue that it is morally imperative to ensure everyone has access to basic medical care, citing Bible passages such as Matthew 25:35-40, which describes Jesus’ teaching that caring for the sick is an essential part of Christian love. Ultimately, whether or not to support government involvement in healthcare is a personal decision.
The Christian view of healthcare is based on the belief that every human being is made in the image of God and is therefore infinitely precious (Genesis 1:27). The Bible teaches that we should love our neighbor as ourselves and care for those who are sick and suffering (Matthew 22:37-39, 25:35-40; 1 Peter 4:10-11). The early Christians were known for their compassion and care for the sick, even during times of plague and persecution, building the first hospitals and establishing the nursing profession. No matter the role of government in healthcare, the same conviction should motivate Christians today.
Abortion
The Bible, while not explicitly mentioning the word “abortion,” provides a framework for understanding its moral implications. Passages such as Exodus 21:22-25 highlight the value of unborn life, referring to the fetus as a “child” and suggesting serious consequences for causing harm. Psalm 139:13-16 and Jeremiah 1:5 portray God’s intimate involvement in forming and knowing individuals even before birth, emphasizing the sanctity of life from conception. Luke 1:39-45 further supports this perspective, depicting the unborn John the Baptist as a sentient being, leaping for joy in his mother’s womb.
The Bible consistently advocates for protecting the innocent and vulnerable, including children. Passages like Exodus 23:7 and Proverbs 6:16-19 condemn the shedding of innocent blood, underscoring the inherent value of every human life. While the Bible doesn’t directly address the specific circumstances surrounding abortion, its broader teachings on the sanctity of life and the protection of the innocent offer a strong foundation for a pro-life stance.
Early Church fathers consistently opposed abortion, recognizing it as the taking of a human life. While historical theological perspectives on the precise timing of ensoulment varied, the consensus was clear: abortion, especially after the point of ensoulment, was considered a grave sin. This historical Christian stance, coupled with biblical principles upholding the sanctity of life, provides a compelling argument against abortion. The Bible calls Christians to advocate for the unborn, recognizing their inherent value and right to life as image-bearers of God. We recognize that an abortion procedure can often be traumatizing. If you have experienced the difficulty of abortion, we stand ready to provide confidential ministry and direction for you on your healing journey. Grand Rapids First is committed to being a place of healing, forgiveness, and restoration.
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Euthanasia and Suicide
All human life is sacred and holds intrinsic value, from conception to natural death. We oppose suicide, physician-assisted suicide, and euthanasia as they contradict God’s sovereignty over life (Psalm 139:14-16) and His design for humanity. We recognize the challenges of suffering and terminal illness but affirm that true hope and meaning can be found in Christ, even in the face of hardship (Psalm 40:1-3, 43:5; Isaiah 41:10, 46:4; Romans 5:3-5; 2 Corinthians 4:8-9). We advocate for compassionate care and support for those facing these difficulties, emphasizing the importance of addressing their physical, emotional, and spiritual needs. We believe that every individual, regardless of their health or circumstances, deserves to be treated with dignity and respect, and we are committed to upholding the sanctity of human life in all its stages.
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Sexuality and Sexual Identity
God wonderfully created each person as male or female, and these complementary genders together reflect the image and nature of God (Genesis 1:26-27). In view of the way God created us sexually, we believe that God intends sexual intimacy to only occur between a man and a woman who are married to each other (1 Corinthians 6:18, 7:2-5; Hebrews 13:4).
Though same-sex attraction is a very real dysphoria, Scripture does not support same-sex relationships in any context. While we acknowledge the complexities of gender identity and the pain experienced by those with gender dysphoria, we believe that true human identity is realized in relationship with Christ, encompassing both body and soul.
We affirm the biblical witness of two distinct human sexes, as evidenced in Genesis 1:26-27 and affirmed by Jesus in the Gospels (Matthew 19:4-6). While the Bible may not directly address modern concepts of transgenderism, it provides guidance through a theology of the body, emphasizing the importance of physical embodiment in human identity, as exemplified in the incarnation and resurrection of Christ.
We approach transgender individuals with compassion, recognizing the challenges they face. We strive to create a welcoming environment within our churches, where individuals can experience a journey of spiritual growth and healing. We believe that discipleship involves addressing not only gender dysphoria but also fostering a holistic relationship with Jesus Christ, grounded in biblical truth and spiritual practices.
We acknowledge that transformation and healing may be gradual, requiring patience and understanding. We remain committed to walking alongside individuals on their journey, offering support, encouragement, and guidance rooted in the love and grace of God.
Ultimately, our stance on transgenderism is grounded in our commitment to biblical truth, the sanctity of the body, and the redemptive power of Christ’s love. We believe that all individuals, regardless of their struggles with gender identity, are created in the image of God and deserving of compassion, respect, and the opportunity to experience the fullness of life in Christ.
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Race Relations
Grand Rapids First unequivocally condemns racism as a sin, violating the biblical principles of human equality and justice. We recognize that all humans are created in God’s image (Genesis 1:27) and deserve equal treatment and respect, regardless of racial or ethnic background. The Bible consistently emphasizes the unity of humanity, originating from the first created humans (Genesis 3:20) and destined for reconciliation through Christ (Ephesians 2:11-22).
Racism contradicts God’s plan for diversity and unity within humanity. It fosters division, hatred, and injustice, undermining the biblical call to love one another (John 13:34). Grand Rapids First calls for repentance from any form of racism, both individual and societal, and encourages believers to work towards racial reconciliation and justice actively.
We are committed to modeling inclusivity and promoting equality, recognizing every individual’s inherent worth and dignity. We call our members to actively oppose racism in all its forms, advocating for just policies and practices that uphold the biblical principles of love, compassion, and respect for all people.
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Immigration
Grand Rapids First affirms the inherent dignity and worth of all immigrants, regardless of their legal status, based on the biblical principle that all people are created in the image of God (Genesis 1:26-28). We believe that God’s love compels us to show compassion and hospitality to immigrants, helping them navigate the challenges of adapting to a new culture. While we strongly emphasize the importance of respecting and submitting to the laws of the land (Romans 13:1-7), we also believe in advocating for just and humane immigration policies that reflect God’s heart for the marginalized and vulnerable. We oppose any laws or policies that mistreat or dehumanize immigrants.
As Christians, we are committed to welcoming immigrants into our communities and churches, sharing the love of Christ with them, and helping them to become fully integrated, healthy members of society. We believe that by embracing immigrants and advocating for their well-being, we are participating in God’s redemptive work in the world and fulfilling the Great Commission to make disciples of all nations (Matthew 28:19-20).
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Environmental Issues
Grand Rapids First believes that caring for the environment is a vital responsibility for Christians. This is rooted in the biblical understanding that the earth belongs to God, reflecting His glory (Psalm 19:1-6; Psalm 24:1-2). The Bible reveals God’s delight in His creation, His ongoing care for it, and His ultimate plan for its redemption (Genesis 1; Romans 8:21). Therefore, environmental stewardship is not merely a political issue but a matter of faith and obedience to God.
We encourage all believers to actively engage in caring for creation by becoming informed about environmental issues, taking personal steps to reduce harm, promoting environmentally friendly practices in churches, and advocating for responsible environmental policies. These actions are motivated by love for God and a desire to be faithful stewards of His creation.
This commitment reflects our belief that God’s redemptive plan encompasses not only humanity but the entire created order (Romans 8:18-25). By caring for the environment, Christians participate in God’s work of healing and reconciliation, ensuring a flourishing world for future generations and demonstrating their love and worship for the Creator.
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Gun Policy and Self-Defense
While the Bible does not explicitly mention guns, as it was written long before their invention, it does provide principles that can guide our understanding of violence, self-defense, and the value of life. The Bible acknowledges a right to self-defense, as seen in Exodus 22:2-4, but also emphasizes the importance of peace and avoiding violence whenever possible (Romans 12:19; Matthew 5:9). It reminds us that brokenness will persist in the world until Christ returns (2 Timothy 3:1-5), so believers must exercise responsibility and avoid any sense of false security associated with gun ownership (Matthew 10:16; Exodus 21:28-29).
While the Bible does not directly address the possession or use of firearms, a central scriptural issue is that of human behavior, sinfulness, and unrestrained anger (Proverbs 29:22). The Bible clearly emphasizes the sanctity of life (Genesis 1:27; John 3:16) and the need for Christians to be peacemakers (Matthew 5:9) regardless of their stance on firearms. Grand Rapids First encourages civil discourse, and we acknowledge that both sides of the debate typically share the goal of saving lives. For gun owners, we encourage practical steps like safe storage (for example, Exodus 21:28-29) and supporting those struggling with suicidal thoughts or abusive situations. It is also important to remember that Christians can suffer persecution for their faith without defending themselves, using force only to prevent further violence or harm done to innocent people.
Ultimately, Christians must exemplify compassion, humility, and love, especially towards those most vulnerable to gun violence (Colossians 3:12-15). And while human laws and policies are important, the pursuit of God’s kingdom and the spread of His peace should be the ultimate focus for believers.
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